Phenomenology of Spirit by Georg Wilhelm Friedrich Hegel

Hegel wrote this story or myth in order to explain his idea of how self-consciousness dialectically sublates into what he variously refers to as Absolute Knowledge, Spirit, and Science. It is preceded in the chapter by a discussion of 'Life' and 'Desire', among other things, and is followed by 'Free Self-Consciousness: Stoicism, Skepticism, and the Unhappy Consciousness'. 'Independent and Dependent Self-Consciousness: Lordship and Bondage' is the first of two titled subsections in the 'Self-Consciousness' chapter of Phenomenology.

This movement, inexorably taken to its extreme, takes the form of a 'struggle to the death' in which one masters the other, only to find that such lordship makes the very recognition he had sought impossible, since the bondsman, in this state, is not free to offer it. The essence of the dialectic is the movement or motion of recognizing, in which the two self-consciousnesses are constituted in each being recognized as self-conscious by the other. The passage describes, in narrative form, the development of self-consciousness as such in an encounter between what are thereby (i.e., emerging only from this encounter) two distinct, self-conscious beings. It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers. The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's Phenomenology of Spirit.

According to Susan Buck-Morss in Hegel, Haiti, and Universal History (2009), Hegel was influenced by articles about the Haitian Revolution in Minerva.

Phenomenology of Spirit by Georg Wilhelm Friedrich Hegel